Sunday, November 15, 2009

Segulos

segulos

I had a class on Segulos in Seminary that was very interesting, so I decided to share it.

We are not supposed to follow in the ways of the Goyim, but with health related issues you don’t have to worry about following in the ways of the goyim. In other words, you should use a doctor.

1- If a person is chocking on a bone, they should put a bone on their forehead and say  “חד חד נחית בלע בלע נחית חד חד " – it works.

“והיתם לי סגולה מכל העמים”, Something can just work even if it doesn’t make sense. Like medicine comes from grass, so too Segulos will work through Torah.

A person’s approach to a Segulah is to put their trust in Hashem, and by doing these things we believe Hashem will help us.

2- If a child talks in their sleep, take the tooth of a dog and put it on a necklace around the child.

3- For ear infection, Put the mothers milk in the ear of the child, or mix with white of egg and put in ear. – It works, it’s medicine.

4- If a Mezuzah is Posul then missing a Shmirah, so check the mezuzah’s 2 times in 7 years.

5- During pregnancy a baby is formed based on what the mother does, so shouldn’t stare at animals in the zoo, don’t go to the cemetery or a Livayah, careful with what you eat and see.

6- A woman in the 9th month should go to the mikvah to cleanse herself of things she did wrong during the pregnancy.

7- A woman that can’t have children should take water from a well in Eretz Yisroel. Best Segulah for health is to say Asher Yatzar.

8- For Parnassah bench with Kavanah

9- If a woman is pregnant, she should bake a cake when she feels like she’s going into labor, and say the name of a person who doesn’t have a child, and it’s a segulah that they’ll have a child.

10- If a person has warts, take the Havdallah wine and put it on, and the wart will go away. –It works.

11- If a person can’t have children, boil Aravos and drink it, same for migraines.

12- First time it snows, take snow and rub on forehead 3 times to have a good memory. Gematria of Sheleg and Shikcha is 33.

13- Pick up your head when your trying to remember, and put your head down to concentrate.

14- For bad burn say 3x “…יברכך ה׳ וישמרך”, “יאיר ה׳…” “ישא ה׳”. And have Kavanah that Hashem should heal you.

15- Garlic on child keeps away an Ayin Hora. People keep Garlic on pocket book to keep away Ayin Hora.

16-Small aquarium, necklace with ה׳, keep away Ayin Hora.

17- Bucharian, when children get scared take metal pot, heat up lead, take hat and put the led into it, put the hat on the child, led will turn into the form of what the child is thinking of, like a dog.

18- If you have a bad dream, you can sell it.

Sunday, May 31, 2009

Congrats Grad!

As most of you know, I actually graduated! Previously, I had been concerned about passing my classes and contemplated davening for it all to work out. Well, I didn’t end up davening, but I did do some learning, so perhaps in the zechus of the learning I was able to pass my classes and graduate. I would like to thank Leora, Shorty and Auror for their confidence in me!

My love’s family brought over balloons and a teddy bear, saying congratulations.

May 28th was graduation, and lucky us it rained that day! It was the first time in 23 years that it rained during graduation. They gave us paper towels to wipe our seats with, but we sat there for 2 hours with the rain pouring down on us. Chuck Shumer said there’s now a 2,500 tax credit for graduates and college students earning less than $200,000. He said he won’t be giving a speech because of the rain, that made everyone happy. From those that did speak, it was really cool how they talked about Twitter and Facebook! So different from HS graduation!

DSCF0073

My mother got me a graduation teddy bear. She also bought me a cake that says congratulations on it, it was pretty and all. We also went out to eat on Rosh Chodesh and then again on my graduation day!

When I came home from graduation I was reading the program they gave us, and I saw in the back it said the origins for wearing caps and gowns. It said that it originated from the monks and churches. That makes me wonder if it’s okay to wear it.

Now that I’m done with school everyone is asking me what my plan is and what I’m doing next. For the moment I feel as though I just want to relax and do nothing! But no one seems to understand that, they think I need to start working right away. So let the job seeking begin!

First though I plan to learn how to drive and get my license, then I have to study for the CPA. Those are my 2 main goals, I’m not anxious to find a job yet, since so long as I live with my parents I don’t really need to pay for much. But then again it could help to save up money now while I’m not committed to a family and all.

Monday, May 25, 2009

My Torah Filled Weekend

Shabbos I walked with my father and brother to R’ Landaus shul to hear R’ Fishel Shechter give a shiur on Pirkei Avos. I’ve always associated him with the “funny”/annoying voices he used when telling stories to children. But here I heard him speak to adults and thank goodness he used his normal speaking voice. Sunday, I got to see my first hachasos sefer Torah. Monday, I went to a shiur by R’ Veiner on the topic of Shvous.

Shabbos, R’ Fishel Shechter spoke about Pirkei Avos. I agreed with most of what he said. There was one topic though that I did not agree with him about. He made some good points about parents needing to spend more time with their children. He said families should have supper together during the week more often. He said parents should take some time to shmooze with their children. That on Shabbos parents shouldn’t lock themselves in their room for 7 hours and expect their children to keep themselves busy without getting into trouble. He said you have to give them some sort of structure, that children will get bored after a while. He also made a good point about how parents that are divorced will pay millions of dollars to gain visitation rights with their children, and here you have married couples who have their children right there and yet don’t spend any time with them.

There was one thing he spoke about though that I did not agree with, and that was about Internet. He said its very dangerous and all. But yet, I think that hiding things from children isn’t the answer. We live in a society where children can’t be sheltered from the parents. If a child doesn’t have something at home they will go elsewhere to find it. The key is to raise your child with the right values and morals. To instill in them what is right and wrong. To educate them on what is out there, and how we are different and special. If a parent gives their children the right tools, then having internet or not will not make a difference. There’s so many ways to get things done, that internet is not the only route, it is just a means, not an end.

Sunday, I went with my sister to see the hachnasos sefer torah. I always get such a good feeling when I hear Jewish music in the streets. It’s like this is mine, I belong to this. It was cool to see a pretty truck looking thing with a Torah on it and lights and all kinds of flashy things driving through the street with lots of men and children following it.

Monday, R’ Veiner first spoke about Tefillin, how there’s some problem going on. Me not being a man, didn’t pay much attention to it. Although I found it interesting to see all these women peeking down to see what he was talking about. Makes me think they are such tzadeikeses, and reminds me of my HS teachers. Every time I see a women at a shiur that has such a look and is all into learning Torah and all, it reminds me of my HS teachers. It’s interesting, cause no one in my neighborhood is like that, so its like entering two different worlds.

Anyways, he spoke about Shvous how it’s a yom din, that we have to evaluate where we have fallen short in Talmud Torah. He acknowledged that there were women there, and he said this is an obligation on women too. That Talmud Torah is the women’s key into getting into Olam Habbah. He said that through marriage a women has to motivate her husband to learn, but yet she shouldn’t be his mashgiach. But rather it’s important for the guy to have his own Rav, so that she can go to the Rav to push him to learn, so that there are no Shalom Bayis problems.

In theory this might sound good, but I don’t like the way it sounds. To me I think Husband and wife should have good communication to discuss everything with each other. If the wife feels like she has to get a 3rd party involved, then to me it sounds like the marriage doesn’t have a good foundation. But yet I understand the merit of having someone else being “the bad guy”, but yet if the husband knows that the wife tattled on him, then wouldn’t the husband get more upset at the wife? Plus I don’t think the wife should constantly have to push her husband to learn, it makes it into a business relationship. Rather I think if the husband understood the importance of learning then he should want to do it on his own, if he really wants to but yet is getting distracted, then maybe the wife can motivate him and talk nicely to him and get him to learn that way. But overall, I think the husband should want to learn on his own and the wife should just encourage him a bit, but not boss him around and decide how much he has to learn.

He said you should make a project to learn with others, and to start off with just 10 minutes, and that it will grow from there. He said a Rav can’t be on top of every one to learn, so this way if each person found another person to learn with then it would work out better.

Now, after reading all this it might make you think “what’s so important about Torah after all?” Well, here’s the answer, if someone is anchored in Torah then all their other Yetzer Horas fall away. Now it finally makes sense why so much emphasis is put on Limud Torah, because it allows us to be better Jews.

He said that the point isn’t to be learning 24/7, but rather to have that as your priority, of what you wish to be doing. So you see, people don’t have to learn in Kollel to keep the mitzvah of learning Torah. But rather you can work and make a parnassah. The main point is that you want to learn. So that if you have free time, you grab the opportunity to learn, that shows that everything you are doing is really for Torah.

Also, when I think of learning, I always think of men with their gemorahs. But really, that’s not what its all about. Any form of learning counts, whether that’s an artscroll gemorah, or listening to shiurim on an iPod.

Now learning Torah has side benefits too, so that if you are stuck in traffic, or delayed, instead of getting frantic that you are late. You sit there and listen to a shiur or learn something. You save yourself from anxiety, since now you just got an opportunity to learn, so the inconvenience became a convenience.

An important thing to remember is that bad learning experiences in Yeshiva or anywhere else should not turn a person off from learning, but rather they should move on and continue learning.

Here’s one topic I disagreed with. He said that a mall is pritzus so men shouldn’t go there. At first I thought that was radical, and there’s nothing wrong with going to a mall. My naaive way of thinking of it, is that Hashem created men and women who will have a zivug that is right for them, and that is the one they will be attracted to. So that if men see other women, that is not their wife then they should not be attracted by the other lady. That only their wife can attract them which is why they are married. I mean the husband picked that wife out of everybody, so that should mean that she’s the one for him, so that other ladies shouldn’t matter. So it shouldn’t matter if he sees other ladies who “in their haste in the morning forgot to get dressed”, it shouldn’t cause him any bad thoughts, he should be able to ignore it.

Perhaps I’m crazy, and my way of thinking doesn’t make sense. Maybe, it doesn’t work like that, and men do have temptations for other women that they aren’t married to. Well if that’s the way it works, then okay, I agree that men should avoid seening pritzusdik women and avoid going to the mall.

Thursday, May 21, 2009

Davening

Ever since I was a young girl I loved davening. In elementary school one girl a week got to bring home a special decorated siddur, and I always felt so privileged when it was my turn, I cherished that siddur. There was a joy to learning how to daven and davening out loud with the whole class. I loved having kavannah and pointing to the words as I said them.

Once we started learning the meanings of the words, in baer tefilah, I loved it even more. I felt a connection towards the words of davening. They seemed to be such powerful words, especially shemone esrei. When I learned that by Refaeinu you can ask for someone to get better, I was amazed by it. I made sure to daven really well all the time.

At that time though davening was mainly just for school. When I was at home on Shabbos and Sunday I didn’t daven. To me davening was associated with school. Although on shabbos if I would go to shul, I remember my mother telling me about the specialness of mussaf and kesser. Kesser became a special thing. Then I went to sleep away camp going into 6th grade. At that age we weren’t expected to daven much of the Shabbos davening, so we got to go early, while the older girls stayed for leining and other parts of the shabbos davening. Then one summer when I was in camp, my shiur counselor decided it was time we learned how to daven on Shabbos. So she taught us, I still remember her telling us about saying “Kein yehi Ratzon” 3 times towards the end.

Then when I was in High School, I had this great Beier Tefillah teacher, who taught so much on every word, that it was amazing, I truly loved it. By that time we were davening to ourselves in school, and not out loud. At that time lots of stuff were added to the davening that we were never “taught” to daven before. It seemed like too many words to say, and the rest of the class seemed to daven much faster than me, so I cut back on the amount I said. I don’t know how I picked and chose what to daven, perhaps they were bold in my siddur. I still did love my siddur though, I liked how it looked used, to me it made it special. After eighth grade graduating we were given a siddur, but I never got myself to use that one, cause I liked my old one that I was familiar with.

Anyways, once I left High School, the davening ended, I would just daven shabbos when I went to shul. Although in the summer right after High School I did daven for the first time at home, partly because it was a special time, starting college and all. I go to shul every shabbos now, and whenever I go I cherish the chance I have to daven, although I end up going when their up to leining, so I end up just davening mussaf. But I love when I get to hear the chazzan saying the shemone Esrei over. I get such a joy from the words and the way they are said. When he gets up to the words “ ומי דומה לך “ I feel myself soaring with those words. I love yom tovim when there is a long davening, I feel so good after davening.

Being that I love davening so much, it would only make sense that I should daven every day at home, but being that I never davened at home before I just can’t get myself to start. It doesn’t feel natural. In a way I’m jealous of men that get to go to shul for a minyan 3 times a day, cause then they have a set time and place to daven.

Now, what brought all these davening thoughts up? Well, I believe that davening has power, and if you want or need something then you should daven for it. But yet, I’m afraid that if I daven for something then I will jinx it and it won’t happen. That if I ever say out loud that I want something, then I won’t get it. Same with the other way around, if I say I really don’t want something to happen then it will happen.

Like the other day a man came to our class to draw a raffle to pick 2 winners that will get a $200 voucher towards the Becker CPA review courses. For some reason I really didn’t want my name to be picked, because I had missed the midterm since I was sick, and I didn’t want attention to be drawn to myself. So I kept saying to myself, please don’t pick me, Please don’t pick me! Then guess what happened, the guy called out my name, its like I had a feeling that it would happen. So I won the 200 dollars. Which brings me what this is all really about.

So I finished all my finals, and now all I have to do is wait for my grades to see if I passed or not, to see if I will be graduating. I’m really scared that I didn’t pass, and the anxiety is driving me crazy. I wish I can daven to Hashem that it should work out, that I should pass my classes. But yet I’m afraid that if I daven then it will be jinxed. So I’m in a dillemna here.

O, and if I was a guy, and I didn’t pass my classes then I would go to Kollel! But since I’m a girl, that’s not an option.

Wednesday, April 22, 2009

Sefiras Haomer

There are 7 sefiros which are the seven midos that Hashem uses, the more we develop them the more similar we become to Hashem, and then we have proper receptors for the Torah.


1- Chesed 2- Gevurah 3- teferes 4- netzach 5- hod 6- yesod 7- Malchos


Chesed- outpouring of goodness

  1. Hashem takes care of us, our hearts beat, we breath.
  2. we should look out for other people, be an active doer, see how you can help others, what do they need.
  3. Avraham was proactive in Chesed, he built his tent with 3 doors so people can find him from all over.

Gevurah- strength, an inner strength to control myself
  1. When we deserve punishment Hashem gives us a chance to improve, Hashem wants to do for you, but he holds himself back so that you can learn to make bechira choices and develop your self.
  2. we should hold ourselves back and don't respond in an inappropriate way to people pushing our buttons.
  3. Yitzchak by the Akeda restrained himself so that he won't stop the knife.

Teferes- glory, beauty, Emes, Harmony, well balanced.
  1. Hashem has chesed and gevurah, balance, knowing when to give and when to restrain.
  2. We have to have a balance within our personality when to do and when to hold back. Emes- everything is correct, being true to ourselves. Having integrity and consistency- being the same wherever we our.
  3. Yaakov, when he lived with Yitzchak he was a tzadik then when he lived with lavon he didn't compromise his principals. He didn't have an easy life, in all the situations he though of what is the Emes thing to do.

Netzach- eternity/win
  1. Hashem doesn't just decide what is good now, but rather long term, what is good for me as a person.
  2. When we make choices in our day we should see if it will get us to our goal. Don't give up cause long term we will see its good for us.
    (Ex: we clean the house for a pleasant environment. While cleaning the floor, a kid comes home all muddy, you are about to get angry and scream- that becomes an unpleasant environment. You loose the Netzach, you have to think for the purpose- Pleasantness. See how much diff will it make long term.)
    a) learn about the complexity of the human body- so not stuck in the moment
    b) meditate about own past history- brought to where you are now
    c) meditate about yourself standing with everyone in your community then broaden the picture more to all people of Bnei Ysiroel then broaden it to everyone in the world, then imagine all the galaxies -- This gives us a broader picture.
  3. Moshe gave us the torah with instructions on how to put eternal meaning into every moment of life.

Hod- glory, thankfulness, admit. When we are thankful we feel the glory in the object.
  1. Notice the small goodness others or Hashem are doing in my life- feeling thankful, Hakaras Hatov- recognizing the good.
  2. necessity- when we have something we don't feel the joy but when there's a lack we feel the pain. Luxury- when we don't have something we have no pain, but when we get it then there's joy. The more stuff we claim are luxuries then the more joy we will have in our life.
    a) Say thanks to people for the small things they do.
    b) when we say brachos think about all the work that went into each piece of cake.
    c) When hashgacha pratis happens say a perek of tehillim
    d) when see a beautiful scenery it should be a motivation and acknowledge Hashem.
    e) keep a journal of the HP in your life
  3. Aharon saw the goodness in others so then there was peace.

Yesod- basic foundation.
  1. a)eating, sleeping- physical- vivid, real immediate, don't last, only there at the moment. b) aesthetic pleasure - beautiful music, paintings, scenery, doesn't change who I am as a person unless we use the motivation to change ourselves. c) connection- relationship with others or Hashem. (a baby needs this deepest level, needs touch) this is Yesod of who we are, we seek a connection with Hashem.
  2. make sure the connection between males and females is spiritual. Men- Shmiras Ainayim. Woman- how much are we calling outside attention to ourselves, have a consideration for others, we don't want to create a temptation that he doesn't want. have a sense of self from the inside.
  3. Yosef had the biggest temptation, he was interested, it was so difficult to control himself, but he held himself back, he used the image of his father, someone he respected so much, and then asked himself how would he feel in front of him if he acted this way. We should think of a role model and how we would feel in front of his person if we acted this way.

Malchos - kingship
  1. focus on making Hashem my king in every moment of the day, feel His presence in everything I do.
  2. Hashem is pouring a shefa of life experiences we go thru, we should take these life experiences and filter them thru the torah, how would the torah want us to deal with it. If not the torah then the eyes of a Rabbi. Whatever is being poured down the goal is to crown hashem with it, elevate it to make hashem my king thru this life Experience
  3. Dovid had life challenges, he teaches Benei Yisroel to do Yeshuva thru that, he composed tehilim, how to make Hashem Melech in every life experience.

The next day is shevuous when we are ready to receive the torah, which tells us how to connect with Hashem in every life experience.

Sunday, March 8, 2009

Jewish Song Sunday #16

Miami Boys Choir: Bamarom

When I first heard this song I decided it was my favorite song. I liked how it was fast and had high parts to it. I also liked it cause it had two of my favorite child hood singers in it. This is from a video I remember watching as a child back in the days when we had a VCR. Later on I found out that I was related to Nochum Stark, and sort of related to Ari Goldwag which made me like their singing even more. Recently I found a blog by Ari Goldwag called Geulah Perspectives. He also has his own site with podcasts of D’vrei Torah that are spiritually oriented.

Friday, March 6, 2009

Parshas Tetzaveh

I remember learning that men have the obligation to study Torah day and night. That literally it doesn’t mean they have to be in Kollel all the time, but that in their free time they should learn. We also learned that by men saying Kriyas Shema in the morning and night it fulfills their obligation of Torah study. I never understood how this can be. But now I finally got my answer.

Something to Say:

Pure olive oil…to Kindle the lamps continuously (27:20)

R’ Yochanan says in the name of R’ Shimon bar Yochai that by reciting Krias Shema in the morning and the evening a person fulfills the dictum that Torah study should never depart from one’s mouth. The Chiddushei HaRim asks: How can the recitation of Krias Shema, which takes only a few minutes, fulfill the obligation of Keeping Torah on one’s lips perpetually?

His answer connects R’ Shimon bar Yochai’s statement to the words of this verse, to kindle the lamp continuously. How long did it take the Kohen to light the Menorah? only a few moments, but since it was lit with such great devotion and enthusiasm, it became a light that lasted all day. Similarly, although the recitation of Krias Shema takes but a few minutes, when said with concentration and enthusiasm its effects last the entire day.

Even though the recitation of Shema only lasts a few minutes, when said with Kavannah and devotion it can have a long lasting effect which is so great, that its as if your involved with Torah study the whole time. Obviously this can only work with those that truly understand what they are saying in the words of Shema.

Friday, February 13, 2009

Parshas Yisro

In HS I was one of those good students that listened in class. I believed everything the teacher said, throughout my years. If the teacher said something, their greater than me and are the authority and therefore have to be right. There were some parts which I disagreed with Ex: Kollel. But other than that everything they said got absorbed in me.

Something To Say:

Blessed is Hashem, Who has rescued you from the hand of Egypt (18:10).

When Yisro heard of all the miracles God performed for the Jews, he left his home in Midian to join them in the desert. As Moses related to his father-in-law all that God had done, Yisro blessed Hashem. Why did Yisro bless Hashem for the miracles only after he heard them again from Moses, and not earlier?

The Midrash explains that what one hears from a teacher cannot be compared to what one hears from a student. And while they may be the same stories concerning the same miracles, their effect is not nearly as strong when heard by a simple Jew than when heard by a holy individual. Thus, when the stories were told by Moses, and heard by a man of Yisro’s stature, their effect was much greater than before.

See I’m not crazy for having believed what I was taught from teachers. It’s natural to believe the teachers over the students. Just like Yisro was able to believe Moshe because he was the holy teacher.

Saturday, January 31, 2009

Parshas Bo

First off I would like to thank some bloggers. Stacy, Tembow, Leora, and another- you know who you are. (MM- Shh!). You all made me so happy this week. Stacy and Tembow thanks so much for your offers. Leora, your comment on Facebook was so nice, it made my day. Thank you Frayda, KT and Frum Punk too, for your comments that other time. I appreciate all your kind words.

I just came back from a Bar Mitzvah, where the boy gave a thank you speech and was thanking a lot of people, so I guess it’s contagious. But I really appreciate you all so much, you make me so happy!

This week instead of typing from “something to say”, I will tell over some Divrei Torah I learned in my Jewish classics class last semester. As I was sitting in shul, following a long with the Leining, I recognized some pesukim that my professor had brought up. It was about the Karbon Pesach. She mentioned how there are contradictions when you compare it to the other time it mentions the Karbon Pesach in the Torah. We then looked at Rashi to come up with an answer.

In Parshas Bo in Shemos and Parshas Re’eh in Devorim it talks about the Karbon Pesach. There are 3 main contradictions. One is the type of animal to be used in the Pesach offering, another is how this Karbon should be prepared, and another is how many days we should eat Matzos.

  1. Rashi – Bakar (Devarim 16:2), here it says you should slaughter cattle. But in Parshas Bo, it says Sheep, so which one is it? The answer is that it’s talking about sheep as the main offering, but that they should eat cattle first to be in a state of fullness when they eat the Pesach offering.

  2. Rashi – You Shall cook it (Devorim 16:7), here it says cook it, and in Parshas Bo it says Roast it, so which is it? The answer is that this means roasting by fire, that this too is termed cooking.

  3. Rashi – For a six day period you shall eat matzos (Devorim 16:8), here it says 6 days, but in Bo it says 7 days, so which is it? The answer is a deep one which teaches us through a Yotzei min Haklal, that the 7th day is not an obligation to eat matzah, and therefore the 6 days aren’t either an obligation, but rather optional. The only night that is an obligation is the first night, since it says “In the evening shall you eat matzos” (in Shemos 12:18).

Wednesday, January 7, 2009

The Little Things

A little while ago I went to hear a shiur on the topic of the Halachos of “Little Things”. He started it off with a little story of one time when he was on the plane and a woman sitting next to him asked him if he was Jewish. He told her yes, and she then asked him to summarize Judiasm in one or two lines. So he told her that everything Jews do are governed by Godly laws. There’s even laws on how to button a shirt, how to tie shoes and how to go to sleep.

Previously I wondered about why boys and girls shirt buttons are different. So then he spoke about that and said that we are supposed to do everything right first. So same with buttons, it’s supposed to be right over left. I think that’s the way girls shirts are. So The Chazon Ish and Steipler would do over the buttons of their shirt so that it should be right over left. The reason why is because right stands for chesed and left for Din, so this way it’s asking for Hashem’s Chesed to come before His Din. Another Halacha he said about right over left that I didn’t know, is that we are supposed to wash our right body parts before our left.

Next Halacha that people forget about is that you can’t talk in the bathroom. Even though the bathrooms of today are different from back then the Halacha still applies. There are two exceptions though, one is if your just going in the bathroom to use the mirror or wash your hands then you can talk in there. The second way to be lenient is if the person didn’t relieve themselves yet and it’s a Tzaroch Gadol to talk, then he may talk.

The age of Chinuch starts at six, so for most Halachos you don’t try to teach your children it until six, no matter how smart and capable they are at a younger age. An exception to this is with Netilas Yadayim, that you are supposed to start with by young age children even under the age of 6. Some may even start with babies, just to wash their hands to get them used to it.

I forgot where this came in, but I remember he mentioned that if he were to try to write a chumra sefer it wouldn’t sell. It was a funny thing to hear, since I’m always hearing about people complaining about Chumras. So here you can be comforted that the Rabbi’s know people don’t like Chumras, so they won’t try to force it on you.

While I was by the shiur I noticed a few things. One is I saw some ladies doing needle pointing while they were recording the shiur with a tape recorder. It seemed as though they were relaxing to a shiur, an interesting idea. Next thing I noticed is that a lot of girls/woman there were wearing nebby clothes. I wondered why that was, is it because going to a shiur is considered a nebby thing? Why is it that the “good” people who want to improve their Yiddishkeit are looked down on as nebs, while the rule breakers are considered the “cool” ones?

Now the next topic was very new to me, it was about Atifas yeshmailim which I’ve never heard about before. It was on how to put on a Talis the right way. I’ve never seen the men davening Shachris, so I never got to see it. The shiur was set up so that the woman were up stairs and the men down stairs, so I still didn’t get to see how it’s done. But he explained it in a way that you just had to see it to understand. Although one part I remember is that the whole face is supposed to be covered except the slit of the eyes, and then it’s thrown over. This makes sense now, cause I remember seeing in a Pruz video, that a man was throwing his talis back and forth.

Another thing he demonstrated which I didn’t get to see was how to hold your hands by Davening. He said your never allowed to cross your hands a certain way, I asked my father afterwards to show me, and it’s like this:

Now, Shorty, this one is for you. Previously Shorty asked about how loud your supposed to Daven. So he spoke about that, and he said that the Zohar says you actually can’t hear yourself when you daven, that it has to be annunciated, that you said it, but it’s not allowed to be heard.

This next thing he said I was very impressed with and liked very much. He said one time there was a man mumbling in his daveneing, that you couldn’t understand what he was saying. So then it was told to R’ Levi Yitzchak who tried to make a Limud Zechus for him. He said that the man mumbling sounds like baby talk which we can’t understand. But Just like a parent understands their child’s baby talk. Hashem is our father, he understands the man’s “baby talk”. I thought that was beautiful.

He spoke about Modim, how you are supposed to bend down. He said he noticed that by girls they tend to do it wrong, that they bend their knees first, that really your supposed to just bend straight down.

Wednesday, December 31, 2008

The Power Of Blogs!

You know how they say that everything can be used for good? well I finally experienced the greatness of what blogs can do.

Recently I had decided to finally write a “meme” post. Now since I hadn’t written it right away when others have wrote it, it had started a whole new chain. I put together 2 meme’s in one, a combination no other blogger had done before. Then I check at those who had done the meme, and almost all had done that same combination! An amazing thing, the feeling of creating. Then I see that other blogs I have tagged were tagging others too, so that it spread to so many people, people I would have wanted to tag.

The lessons I learned from this:

  1. Blogs let you experience what it’s like to create something. It’s such an amazing feeling to know you have started and created something so great.

    Now you can imagine the greatness of Hashem our creator, and how much we owe Him for the amazing things He has created that we get to benefit from.
  2. Blogs show you the amazing chain event of one action, how it can spread to so many.

    With such an amazing ability to spread something so fast, that takes an action, now you can start a mitzvah chain on blogosphere and have so many participants in it.
  3. Blogs show you how things can change as they are passed down.
  • The Power of Loshon Hora, rumors are always changing, and you may not even recognize your creation.
  • On the Positive side, the uniqueness of every person, how every person can look at the same set of instructions and yet all have different results. Each person has a tzelem elokim, with their own tachlis in life to accomplish. We are all given the same Torah, but everyone’s lives are different in how we serve Hashem.

Thank You to those who have participated in the Meme and helped me come to these observations.

Frum College Girl's Meme
Frum Punk's Meme
Frum Skeptic's Meme
Jessica's Meme
Material Maidel's Meme
Mike In Midwood's Meme
NMF#7's Meme
Shorty's Meme
Tembow’s Meme
TooYoungToTeach's Meme

In addition, those which my taggee’s have tagged that had done the meme:

Moshe’s Meme
Frum Female’s Meme
Torat Ezra’s Meme
Childish Behavior’s Meme
Ricki’s Mom’s Meme
G6’s Meme
Katrina's Meme
Lakewood Falling Down's Meme
Baal Tshuva Slowly's Meme
DYS's Meme
Smoo's Meme
On Her Own's Meme


Tuesday, December 23, 2008

“Why I believe in being a Religious Jew”

I found this Facebook note from a Facebook Friend of mine, Eli Klatsky, and after reading it, I thought it was a perfect first hand follow up on my encounters with OTD people post. Copied with permission from Eli Klatsky. (A few minor edits by me).

“Judaism


People often question my belief in the torah, Judaism, and mitzvoth. They don’t understand my love for my life and for God, and for learning. They tell me that a person like myself doesn’t become more religious without losing my personality. So I must not be sincere. Interesting. Thanks everyone. Your kind words of inspiration and motivation go a long way.


Yes, I became more religious in the past year and a half. It’s not because I hit my head and my brains fell out. No one brainwashed me. I didn’t go to an NCSY Shabbaton and all of a sudden everything was clear to me. I took things one step at a time. I didn’t set any goals, and I made no commitments. I just followed my soul in the direction it was dragging me into. If you really want to know what triggered it, you can ask. But its really not that important. So please, don’t tell me I don’t know anything about Judaism, don’t tell me I’m fake. Stop challenging me in my beliefs. If you don’t want to be religious that is fine with me but why do you have to start up with me on it because I want to be? You are not changing me, I love Judaism, and I love learning torah. Its always been that way and its not going to change.


On the positive side, many people ask me a lot of questions about why I am religious, what it means to me, and why I think other people should be religious.


So here are my thoughts on being a torah following Jew.
I had people at my house for Shabbat this week. Two young men in their twenties. Both from very frum yeshivas, both wearing button down shirts and black kippot. After our huge meal I suggested we all take a walk together (I’ve known both of them for a while) and so we did. We get across the street from my house and out comes the cigarettes and lighter. I found this situation humorous. I used to do the same thing when I was sixteen… here are these grown men looking to get married looking to start their lives, acting like a sixteen year old angry girl. They then proceeded to check out the bars, and decided on going to the movies instead. I went home. But first I took a long walk in the slush and snow to get my thoughts together.


What is it about Judaism that makes us not want to keep it. Millions of answers are given. I’m telling you there is only one answer and it is that – we just plain don’t want too.


There are other reasons given that seem to make a lot of sense so I will go through them and explain why I think they are wrong.


1- The laws are too hard. Ok even if we agree that the laws are difficult, how do we explain for almost 6000 years of people being able to keep them. Even in the concentration camps and in communist Russia, Jews still tried to keep Shabbat and kosher and paid for it, we on the other hand just throw it away.


2- There is no God. We live in a beautiful world with amazing things happening at all times. How does a tree grow? How is a baby born, the human heart & circulatory system work? Who watches out for us when we are in danger (no atheist in a foxhole) and who do we thank when things go right. Trust me, I have seen my mom in the hospital too many times, myself get out of too many near death experiences, and coincidence after coincidence has left me unable to deny God. Don’t make him have to show you in this way also.


3- My school, Shul, Rabbi, camp, parents… ok, so I happen to agree with this one the most. Yet still do not believe it actually makes someone not want to be a good Jew, rather its an excuse used to display how the person really feels inside. Even if your parents, school or anyone is pressuring you and pushing and you feel like you just cant take it anymore- you still have the ability to surround yourself with different Rabbis, and different people who can help you. You also have the ability to shut yourself out from what they are saying. But most people don’t do this. In fact most people listen vey carefully waiting to hear something that angers them.


4- It just doesn’t make sense. I don’t believe in religion. I’m yet to hear or come up with a good answer for this one all I can say is.. Pretty admirable that you don’t believe in something that people have believed in one way or another since the creation of time. (idolatry, sun god, river god, Christianity, Buddhism and Islam are all forms of religions) good luck with that one.


5- It is more fun to be not religious. Meh. Been there, done that. Not really that much more fun. Non-kosher food isn’t that much better, having a Saturday with no work isn’t really that oppressing, and waiting until marriage to screw a boy really isn’t the end of the world. Are there fun times when you’re not religious. Of course there are, there are fun times when you do anything. Your life is in your hands, its not really so cool to blame religion for your lack of ability to have a good time.


6- I don’t feel any connection with Judaism, it doesn’t mean anything to me. R’ Nachman of Breslov had this problem. His solution was that he immersed in a freezing mikveh every morning, meditated, learned ridiculous amounts in a day, and prayed, prayed, prayed crying to God to help him. He became one of the most spiritual Tzadikim, who is an inspiration to all those looking for spirituality in his life. OK that’s a little extreme for us now a days, but in the Siddor, in birchat ha Shachar- morning blessings there is a a paragraph- Ailu Devarim- these are the things. And it says these are the things that a man enjoys in this world, and remains intact with him in the world to come. They are. Honoring your mother and father, acts of loving kindness, being early in the beit midrash, having guests, visiting the sick, providing for a bride, escorting the dead, absorbing yourself for pray, bringing peace between two men…vi Talmud torah kineged kulam= and torah study is like all of them. Work on these.


7- My life just sucks so much I cant believe in God and Religion. First, analyze if your life actually sucks. Chances are you’re being a little over dramatic. And again, an excuse for how you really feel inside- you just don’t want to keep Judaism. But if you are really suffering I don’t have an answer for this. If this is you, I’m sorry your life sucks if you want to talk about it, give me a call or something.


So this all comes down to one thing. People don’t keep Judaism because they JUST PLAIN DON’T WANT TOO. In this world today where we are in control of almost every thing in our lives. Its hard to serve something we cant see, touch, hear. It’s even harder to serve something that doesn’t enforce us. There are no lightning bolts, there are no repercussions. There is only your soul, and the damage you do to it. make good decisions. Learn from the bad ones.


Please, smile, and be happy with your life. HaShem loves you.


Also I’m really sorry I don’t mean to offend anyone with this.”

Sunday, December 14, 2008

Jewish Song Sundays --- #8

Destiny 4: King of Tony’s

I recently posted about my encounters with OTD people and Ricki’s Mom’s comment reminded me of a song that fit perfectly with what she had said. It shows how a mother truly loves her son even though he went off and she waits for him each day and hope’s he’ll come back, and she never gives up hope. It’s such a beautiful song, the words and tune fit perfectly. Unfortunately, this song on the CD got scratched so I can’t share it with you, but I can share an excerpt of the song. This music preview has the part I like about the song.

Lyrics:

In the dimly lit pool hall clouds of smoke hung low
As the smell of leather jackets mixed with cheap cologne
Leaning on a table a young man in his teens sharp eyes, skilled hands, pool cue
And designer jeans.

But there’s another table, decked out in satin white
With an empty place by father’s side on this Friday night
And mother’s waiting hopefully by the window sill
For Dovie boy who shootin pool in Tony’s Bar and Grill

Where have you gone? Gone so far? We still love you even though you may be far,
far away…

Super cool and accurate he’d win and never lose
Everyone at Tony’s knows him as the King of the cues
As mother’s praying silently, who will save his soul?
Dovie shoots a backspin to a tune of Billy Joel.

Sometimes late at night a he sits back inside the haze
Thinking of the times gone by, those old yeshiva days
He remembers them quite clearly, it was the time he turned 15
Those sharp, warm embracing eyes of his rebbe, Rabbi Green.

Dovie..He could hear him say. You’ll be a Talmud Chochum, one day…one day…

Where have you gone?……..

A stranger entered Tony’s, late one Sunday night
Rack em up he said, I’m gonna beat the king tonight
Wearing cowboy boots a cowboy hat and talking really mean
But in the dim smoky lite his face could not be seen

Shot after shot, this guy was no fake
Dovie started sweatin his reputation was at stake
The stranger had one easy shot left to win the game
Dovie knew he’d lose and things would never be the same

An amazing thing then happened, the stranger missed the shot
The crowd thought it was an accident Dovie knew that it was not
This guy had given him the game but why he wished he knew
Dovie pulled away from the cheering crowd and said:
Hey thanks man, but who are you?

The stranger said perhaps, it would be best to step outside so they made their way
out through the crowd to the street and to the light and Dovie saw him stare at him
with eyes he once had seen the sharp embracing stare, the eyes of Rabbi Green

The two of them stood silently looking into each other’s eyes
Dovie was the first one to break the ice
Hey Rebbe, that was the meanest game of pool I ever did see
But what made you come here on this night to play…a bum like me

Dovie the Rebbe said, you’re no bum, ‘cause I know you and were you’re coming from
It’s never too late to change, don’t you see…The King of Tony’s was once me..

There’s a yeshiva out of town, now a source of pride and fame
The Rosh Yeshiva’s a talmid chocham, Reb Dov is his name
And during recess there’s a pool table where the students like to play
But no one’s beat the Rosh Yeshiva till this very day.

Friday, December 12, 2008

Parshas Vayishlach

First off, this weeks Parsha was my older brothers Bar Mitzvah parsha so I remember him practicing leining it and I got to learn the story that way. The main part I remember is Yaakov Greeting Eisav. There’s a song that pops into my head when I think of this weeks parsha. It’s a song I learned as a kid, and I see now the children are still learning the same song. A song from 613 Torah Avenue. Although I only had remembered 4 of the lines of the chorus, and hadn’t recognized the rest of the song.

Something To Say:

I have sojourned with Laban (32:5)

When Jacob sent messengers to his brother Esau, he told them to relay the above message to his brother. Rashi comments that the word Garti in this verse has the numerical value of 613, which is also the number of mitzvos in the Torah. By using this word, Jacob was alluding to Esau, “I dwelt with Laban and kept the Mitzvos; I did not learn from his bad deeds.” The simple meaning of this statement is that even someone on the high spiritual level of Jacob could have been influenced negatively in the environment of a Laban; it was a substantial accomplishment that he withstood the test of living with the evil and dishonest laban.

I learned 2 great lessons from this. One the lesson of “don’t believe in yourself till the day you die”. That even Yaakov on such a high level had to worry about not getting influenced from Lavan. That no matter how strong you think you are, you can fall into the trap, so you have to be careful. Second is that it was considered a great accomplishment for him to have still kept the 613 mitzvos with lavan. Shows that no matter how great the person you still have to acknowledge when they did a great thing. That it wasn’t taken for granted that Yaakov will for sure keep the 613 mitzvos.

Another great lesson learned, is that even if you are right in what you are doing, you still have to do it in a nice way, otherwise it may come back and haunt you. Like where Timna was rejected in a not nice way, and then Amelak came from her and was an enemy to the Jews.

Wednesday, December 10, 2008

My Encounters with OTD people

This is going to be a long post…but don’t let that turn you off! I actually wrote this a long time ago and just hadn’t posted it yet. I wrote it on 10/8/08.

My first experience with an off the derech person was with a girl. She had been my classmate till second grade, at that time she was a sweet nice girl. I don’t remember much of her since I was very young. Fast forward 10 years and I see her profile on myspace. I knew she had left my school but I never knew what came out of her till then. I saw she had been switched to public school and was attending the same college as me. I communicated a bit with her online, she had remembered me and asked what’s doing with everyone else from the class. I caught her up with whose engaged and married. I never figured I would see her again in real life.

Then one day as I was walking to the city bus stop by college, I recognized her eating in a treif store. I wasn’t going to go in the store to say hello to her. Then a couple of days later I actually meet her, I recognize her again, so I stop her and ask her if she is “so and so”, she says yes, then she realizes who I must be, and we did some talking. She is now majoring in either music or acting, one of the entertainment kind of majors. I realize she is totally off the derech, but yet since I barely remember her when she was younger I am able to accept the new her. She is still nice and everything, just with a different life style. I don’t feel close enough with her to invade in her privacy and ask her why she went off. Although my thinking is that she was never really on. She is Russian, so perhaps her family hadn’t been so religious and they just chose my school in the beginning because they felt they owed her some type of Jewish education.

My next encounter with an off the derech person was with a boy. Here it was very different. Here he was a neighbor and a couple of years younger than me. He was a good friend of my brothers for a while. They both had blond hair and were of the same height so everyone would comment how they look so much alike. The boy’s family was a bit mixed, again a Russian family, his parents were never so religious but they did keep Shabbos and Kosher. His parents got divorced and his step father is much more religious, so he would bring the boy to shul and made sure he davened. But yet the mother didn’t cover her hair so mixed messages were being sent. But overall he was a good boy. I can picture him as a cute 13 year old boy.

Then one day I don’t know what happened but all of a sudden I see him grow his hair and dye it black. He also started smoking and listening to heavy metal. It made me look at him in a new way, he became different, scary and creepy to me. At first I thought perhaps he is still the same person. When I would see him, I would wave and say hello, but I would get no response, it’s as if he doesn’t know who I am. One day as I was walking on my block, I turned a corner which is near some bushes then all of a sudden he jumps out from behind the bush and tries to scare me. I still thought of him as his old self, so I laughed and said “very funny”. But he didn’t respond back, he made no acknowledgement that he knew who I was, with his hood hiding his face. I had joined facebook and while searching for people I might know, I found him. I added him as a friend and messaged him asking what’s up with that trick/scare he did on me, but he never replied back.

So I admitted that he must of changed and became different, so I then regarded him as a creepy person who is unfriendly. Then recently I saw he uploaded pictures on facebook and I saw a picture of him hugging and kissing a girl. I couldn’t understand how someone could actually let him touch them. Then I saw his status said that he loves the girl who was tagged in the picture with him. This shocked me further, that he is actually capable of love.

So you see with this second person my attitude was totally different. I saw it as so sad that he changed from that cute boy I pictured to the scary looking teen he is now. He had a change of personality in addition to his going off the derech. My next two encounters were similar with the second one, just a bit different.

The next two boys are brothers, their father had died a couple of years back and I guess they didn’t get much guidance and they had grief in them. I’m not one to judge. These two didn’t go off the derech completely, they still keep mitzvos I think, but they changed their personality. Both grew their hair long which made me question if this is a sign of rebellion and anger, and a sign that they are going off the derech.

What made me think about this all is that on Rosh Hashonah as my family was walking to Tashlich, I noticed that the younger of the two brothers I just mentioned before, had grown his hair long and was wearing a black t-shirt and a magen david necklace. His face didn’t look right, it gave me that creepy feeling that something must be bothering him. It got me sad to picture him turning out like that other boy. I felt bad for the pain he must be going through. He had just been seen at shul a few days prior to Rosh Hashonah so it was a big shock to see him that way. He had been with some other boys from shul who are frum good boys so at least he was still hanging out with good friends. But when asked if he went to Tashlich he pointed to the Tehillim my brother was holding and said  “I would throw that into the water” so there was something troubling him about being Jewish. Then on Yom Kippur I saw him with the other boy and they were both purposefully eating food in front of everyone.

Tuesday, December 2, 2008

Does Halacha Change?

I saw this post at Wolfish Musings which reminded me of something I had once learned. At first I commented on the woman learning Gemara part, and I have to say it is a really amazing feeling to see something from the Gemara and actually know what it’s talking about and where it came from. Ex: Lakewood Falling Down’s Post. But now I’m going to comment on a different part of the Wolf’s post.

The Wolf asks:

“The question at hand was whether it's possible that rabbinical statements could be influenced by the environments in which the people who uttered them lived in, or are they delivered in a vacuum (so to speak) and are always valid at all times and under all circumstances.”

My Answer (As typed up from my seminary notes from R’ S.):

There are many things in Halacha that seem to be contradicting and you start to wonder if maybe Halacha changes as time goes on or if the Rabbi's were wrong.

Here are some Examples:

  1. If a cat attacks and animal, that animal becomes treif from the venom poisoning it.
    Q: But there's no Venom in a cat.
    A: Cats that go into the garbage get infections, so Halacha doesn't have to change, there's just a different reason.
  2. On shabbos you could kill lice, you can't kill stuff that reproduce, lice comes from dirt.
    Q: But its impossible that something comes from nothing.

    A: 1679 - Pachad Yitzchak said chachamim made mistake about not being able to kill lice.
    All Torah was given to Moshe, how to apply it was given to the Chachamim, Moshe said you could kill lice, we find reasons based on knowledge and apply it, the reason could be wrong, but Halacha is not wrong.

    Chachamim knew reasons aren't good, but people would only listen if there is a reason to believe to accept the Halacha. It’s a reason that people believed in at that time.

    There are Many reasons for halacha, not just 1 reason, but it doesn't say all the reasons.
  3. Bird grows from tree and needs shchita
    Q: But its not possible that a bird comes from a tree.
    A: A bird coming from a tree is just a metaphor.
  • A) Chachamim had superior knowledge -- Ruach Elokim, even if scientist say that its not true.
  • B) Overtime nature has changed, we can't use their refuahs cause we changed, were not the same, certain halachos could change.
  • C) It could be we misunderstood the chachamim, so we can't say they’re making mistakes.
  • D) They spoke in metaphor's, not everything is meant to be taken seriously.
  • E) Chachamim got knowledge from scientist, then they made Halachos, now Halacha changes.

Examples:

  1. Snake stays pregnant for 7 years. Now it takes only a few years, scientist did research and found garter snake is pregnant for 7 years. So it could be that in the time of the chachamim there was a snake that was pregnant for 7 years.
  2. Salamander oil if you smear it on your body it will become fireproof and won't burn, if there's a continuous fire for 7 years then a salamander will come from it. There are different types of salamanders.

Sunday, November 23, 2008

Jewish Song Sunday --- #5

Sheves Achim: Superman

It looks like the recent theme is Kollel. The singers Shimon and Moshe Bell are two brothers with amazing voices. They can go really high so that if you didn’t know better you would think it’s a girl singing! They have a lot of great songs, but most of them are in Hebrew, so I picked the one song that was in English. If you look at the lyrics, it has a nice message. I found out about this CD through one of Ari Goldwag’s Jewish music podcasts. He helped them out with this CD.

Lyrics:

The little boy grew up with dreams of flying through the sky
He’d be like Superman, watching clouds go by.
There-someone in distress, swoop down and save the day.
”Just wait ‘till I grow up.” he thought, “then I’ll have my way.”
He wished he could wear glasses, protect his identity.
So what if without them he could see perfectly.
Sitting reading comic books, his thoughts would travel far.
Little did he know, one day, he’d truly reach the stars.

Chorus
If we set our sights high, and in ourselves believe,
There truly is no limit to what we can achieve.
When we look to Hashem for help, then we can recognize,
How his hand is guiding us each moment of our lives.

The little boy grew older, developed into a young man,
Discovered words of Torah helped his world to expand.
This time a friend in need, a depth in Torah he’d explain.
Slowly he matured, his goals no longer were the same.
He started wearing glasses, helped him gain clarity,
In the words of the Gemara, they became his melody.
He’s learning in a Kollel now, in the Holy Land,
With his wife and family, now he’s their Superman.

Chorus

Thursday, November 20, 2008

High School Memories and Kollel

When I was in High School I shared pretty much the same opinion as most of the bloggers here. I was totally against Kollel and the thought of Kollel disgusted me. I couldn’t understand how these people chose to live in poverty. My views were mostly influenced by my brother who was adamantly against Kollel. He was against the Kollel people being off the books and stealing money from the government by getting food stamps and all kinds of government help.

He told me a story of how there was a daughter that went to one of the schools that advocated marrying a kollel guy, and she did just that, then when it was time to enroll her daughter in a school, she figured she would send her daughter to the school she went to. So she applied, but then unfortunately she didn’t have enough money to pay for tuition, so she told the school she can’t afford to pay all of it. They said sorry, but we can’t help you with that. So he was telling me how it was hypocrisy, the same people that told her to live a kollel life, weren’t going to accept her daughter because she didn’t have money. So I was naturally appalled by this story.

My brother was also very pro college, so it made it very easy for me to go against my school and apply to a cuny college. My teacher took it upon herself to call me out of class every week since she found out I was going to college, and tried to convince me not to go. She said I was going to start believing that abortion is okay, and that people being gay is okay. I looked at her thinking that’s crazy, I would never believe that stuff. It came to a point where I couldn’t stand being the middle person, I felt like I was the child of divorced parents, where both sides tried to get you to side with them. At first also, I wasn’t going to go to seminary, I thought it was going to be like 13th grade. So I finally said I will check out a seminary, I found one that had a college program too, so I told her I’m applying to there. At first the seminary closed down, so then I felt helpless, but then it opened back up again. So it all worked out, my teacher thought that I was going to be going to the seminary's college program and didn’t realize that I was only going to the seminary part, and was still going to go to the cuny college.

My good friend actually enjoyed drawing sketches of my life, So I’ll put up some illustrations.

influence

seminary

letter

brooklyn college

My teachers would always talk about the importance of being a yarei Shamayim, and the importance of learning. I just never understood all of it, and it went over my head, and I wished they talked about more practical stuff. I got annoyed at hearing about learning.

In High school, I was one of the few with internet. I was brought up on it since I was a kid, so I knew how to work the computer and browse the web. I would print out funny e-mails I got and bring it in to class, and my classmates all loved it, during class it got passed up and down the rows for everyone to look at. They would look forward to the things I brought in. I had a collection in my loose-leaf of them. Then when it was time for tests, especially literature tests, I would go to spark notes or some other website and get multiple choice questions on tom sawyer or whatever book we were having a test on, and surprisingly the teachers questions on her test were the same ones! so everyone was thankful to me for bring it in. Come to think of it, I was able to do so much chessed because I had internet. Girls would come to my house to use my computer, to check out aish’s website, or to check their e-mails for important e-mails from organizations, and all kinds of stuff.

In seminary, I went to a more open one, that was very different from my HS, and gave me the perfect balance, and it was exactly what I needed. It showed me a love for being Jewish, and gave great logic based classes which I truly enjoyed. For the first time in my life I realized that so many things which I thought were Halachos were actually chumras, and it was very comforting to find out there’s a distinction between the two. Then somehow my views changed, and I started appreciating what learning is, and better understood what it means to be a yaarei shamayim. 

So now getting back to Kollel, I understand the joy in learning, of finding a chiddush, and finally understanding something. I always loved learning Chumash, it was my favorite subject, with all the Rashi’s and different meforshim, with questions and answers and arguments. I always felt so proud when I was able to figure out Rashi’s question and answer’s and to fit the whole puzzle together so that it made sense. I loved hearing the teacher say “Excellent” to what I said. It felt good when teachers quoted me when I had the right answer. Of course there were times when I was wrong too, but I never let that stop me from guessing.

in class

So anyways, I realized how much joy learning could be, and I understood why men would want to join Kollel for that reason. Imagine being able to fill your mind with so much knowledge a whole day, to learn so much. To figure things out and become enlightened as to how you are supposed to be living your life.

Of course I acknowledge that not everyone can get the same joy out of it, and not everyone can truly appreciate what it is to learn and how it puts you on a high. Some can’t follow along so well, and their brain doesn’t allow them to grasp the material so easily. So for them of course they wouldn’t belong in a Kollel.

I of course still don’t plan on marrying a guy who will only sit and learn and not work, I believe it’s a man’s job to make parnassah and support his family. But yet, because I understand the value of learning and why men would want to choose that way, I would support them, and give tzedaka to help them. I feel that these 2 paths are really connected, there is allowed to be both and both are good, after all there was a yissaschar and zevulan relationship. I used to always use that argument to be for working and against Kollel. But now I’m going to twist it, and say that the working is for the sake of the learning. The main goal is the learning.

As it is, I think the people who do join Kollel, only do it for a short few years after they get married, and then they go to work. My neighbor actually pointed out a pro to this, he said why would you want your husband to be working with immodestly dressed woman during your shana rishonah. So this way when their learning that first year, their mind is on higher things, and their not distracted by what’s out there, and they will be more faithful.

So I don’t think it’s a problem if a man wants to learn in Kollel for a short few years after he gets married, if afterwards he plans to work and support his family. So it won’t be a continuing chain of him leeching. For those that want to spend their whole life in Kollel, they should truly enjoy it, and not just want to sit and schmooze with friends and take coffee breaks all the time. If they are truly into it, then I look up to it as a great thing, and who knows they may become the next gadol hador.

Saturday, November 15, 2008

The Wife – The Inspirer

Before I start I would like to introduce a chiddush of mine I came up with. I was inspired to write it from Frum Punks post. In short, I realized that there is a contradiction found amongst some men. In that the generalized group that don’t care how their possessions look, in the design, who only care about the practicality of the object and that it gets the job done. They are the group that cares about the looks of girls, and don’t care about what the girl can do for them.

I would always hear that the roll of the wife is to inspire and motivate her husband to do things. I never understood how this can be possible. I thought it would be as thought she were convincing him to do stuff she wants, which he doesn’t want to do, and he only does it because she asks. I remember hearing how the woman makes or breaks the house. When Hashem created Chava for Adam, the words used can be translated in 2 ways. That either the wife will build the house, or destroy it. Then there are examples in Tanach of this.

Then this week I finally realized what it meant. My little brother got in the mood to cook, for some reason he wanted to go through cook books and bake stuff. Now I had never cooked anything before, and a little while ago I had bought a cookbook to get started, and just never got around to it. So really I had wanted to cook the whole time, it’s not that my little brother convinced me to cook because he wanted to.

So then during the week I made 3 things, I had so much fun, that I told my mother I wanted to cook for shabbos. So the whole Friday, I made chullent, chicken soup, chicken, potato Kugel and challah (That is why I didn’t get to write a Parsha Post this week). Now since I never made Challah before I didn’t know there were special kneading machines that do all the work for you. So for like a half hour I was kneading the dough, which was the hardest part. Besides for that it was all fun. It was accomplishing to be able to serve my family the food I made. It was also cool to find out the trick on how they make pull apart challahs, I had always wondered how it was done. Since I was in the mood that things should look nice, I had also cleaned and set the table for Shabbos. Beforehand I had bought flowers too, so the table looked great when it was Shabbos time, it was a shame I didn’t get to take a picture.

Now the same can apply to inspiration in regard to spiritual heights. I love getting inspired to do good and to go on a higher level. It’s not that I feel the material or speaking is brainwashing me. But rather, I myself deep down always want to strive higher, and things just block me from it. So by getting inspired it supersedes the blockings and allows me to make the change to do good and strive for greatness.

Recently I came upon some inspiring posts:

I love reading inspiring posts, so as I come upon them I note them down. If I find more I’ll add them on to this post so I can have a index of them.

Thursday, November 13, 2008

Yiddish and High School Drop Outs

I had always thought that Yiddish was a “Jewish” language. I had never realized that it was just the language that was spoken in Europe, and was the cultural language. In elementary school we would learn Yiddish when we translated text in the chumash. All that I remember from it is the beginning words “Vayomer – in er hut ge zukt”. Some of my classmates were from boro park so they heard Yiddish more often and it was easier for them to catch on.

My friend was able to make a deal with the teacher in 5th grade, that she didn’t have to know the Yiddish translation. After hearing this, I decided I’ll give it a shot too and see if I can get away with it. So I went over to my teacher, and I told her I had a hard time with all the Yiddish. So she made a deal with me, it wasn’t as generous a deal that she made with my friend. She told me I would only be responsible to know the Yiddish translation for the first posuk we do a day. That definitely was a huge cut back from the regular amount of posukim we did a day, so I was grateful.

After Elementary school, I never encountered Yiddish again. I would go to my grandparents, and my grandmother would speak to me in Yiddish and I had no clue what she was saying, and would look at her with a questioning face. Then she would remember that I didn’t know Yiddish and would tell me I have to start learning it so that I can understand people.

Then the other day I found an article that sheds light to this Yiddish situation, and to the High School drop out rate. It goes like this, all old European Jews were fluent in their native language, whether it be Hungarian or French. So then why is that here in America there are people who think they don’t have to know English? That they just talk Yiddish and then therefore they can’t get a job and support their family. Or even if they do have their own business, they can’t interact with other people, and it severely limits them. Even Rambam and Rashi were fluent and wrote in their native languages. Part of the Gemara was even written in Aramaic and not in Hebrew.

Studies have showed surprising results. That the families who shelter their kids, don’t have a lower amount of at risk teens, but rather a higher one than those that don’t shelter their kids. The uneducated children grow up with poverty, are unhappy and therefore more open to negative influences. So once we start educating our children the right way then it can help solve 2 issues at once. By learning English they will become more successful, as language is a vital tool to communication. Second there will be less at risk teens. They will be happier and content, and won’t feel the need to “figure things out” for themselves.